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Labour of Birth

Katinka Fogh Vindelev, Sankt Annæ Pigekor, Kind of Opera et al.: »Elegier over jorden«

»This pain is not only yours,« chants a choir standing in a circle around the woman in labour. »This pain is not only yours,« comes the enveloping echo from the rest of the choir, positioned along the walls of the ceremonial hall, forming a circle around the audience and inscribing us into the labour of female fertility.

Elegier over Jorden (Elegies over the Earth) is based on Sofie Isager Ahl’s reworking of the myth of Persephone, daughter of the goddess of agriculture and queen of the underworld. The Greek myth is one of those that explains the barrenness of winter by Persephone’s descent into the underworld, but in this reinterpretation she returns to earth to give birth. We follow her labour over nine months while members of the choir work in the fields, struggling for crops under pressure from the current climate collapse. Here, the regeneration of nature is not a matter for higher powers but a struggle that begins in the body and in the soil – much like that of the woman giving birth.

The ecofeminist interconnectedness of the female body and nature has been a hot topic for several years now, and I am unsure what Elegies over the Earth adds to it. My hesitation stems mainly from the harsh acoustics of the ceremonial hall at Ny Carlsberg Glyptotek which, combined with Marie Topp’s choreography – often positioning singers with their backs turned to parts of the audience – makes it difficult to hear Ahl’s words.

When Elegies over the Earth works best, it is in the dialogue and timing between the choir, the soprano and composer Katinka Fogh Vindelev in the role of the labouring Persephone, and the minimal ensemble of two violins and a cello. When the voices of Sankt Annæ Girls’ Choir curl around the cello’s dark timbre, and when the primordial woman Persephone’s lament is allowed to hang in the room for a moment before the choir resumes, the performance touches on something real. Yet the experience never quite settles in the body, and the painful struggle of birth – despite the choir’s insistent chanting – never truly becomes mine.

Performances on 5, 7 and 8 March

English translation: Andreo Michaelo Mielczarek

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25.04

My name is Andreo Michaelo Mielczarek – would you like to see my playlist?

»Recently, I discovered that when a couple of thousand people clap their thick gloves in minus 30 degrees, it sounds like the softest techno – a freezing space where the cold air turns into a wave of warmth, and we, in a moment of collective devotion, become one with the rhythm, one with the invisible bond that connects us in the warmth of silence. Music is not just sounds, but a vain attempt to capture the infinite, which has always been and always will be.«

Andreo Michaelo Mielczarek has been the editor-in-chief of Seismograf since 2021. He is also a music critic and cultural journalist at Kristeligt Dagblad and Århus Stiftstidende/Avisen Danmark and has over the years written to publications such as Kunsten.nu, Glissando (Poland), Neural (Italy), Raw Vision (UK), Nutida Musik (Sweden), Kunstkritikk (DK/Sweden), Iscene.dk, B.T., and Jazz Special. He is the author (together with Lars Muhl) of the book HVA' SAA! En guidet rutsjebanetur gennem Aarhus – før, nu og i fremtiden (2024) and has also contributed to the anthology on music criticism Man skal høre meget (ed. Thomas Michelsen and Claus Røllum-Larsen, 2024). He is a founder and partner in the Polish-Danish cultural organization Kultur(a), and wherever there is a piano, he will be there, eager to coax a melody from it.

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25.04

My name is Patrick Becker – would you like to see my playlist?

»Music is hope, confusion, and memory talking with each other, leading us toward futures we haven't yet imagined.«

Patrick Becker is co-director of the Wolke Verlag publishing house and co-editor of the contemporary music magazine Positionen.

playlist

24.04

My name is Bastian Zimmermann – would you like to see my playlist?

»A lot is projected onto music and making music – I'm careful, singing doesn't make you more intelligent and certainly doesn't make you a better person. It's like in sexuality. A lot of things go very consciously wrong for some people. Music like sex are means of communication, people come into contact and negotiate with each other and their instruments/tools and meet themselves in it. This is also the case when I listen to music – from every conceivable genre and context, even if I always notice that as a teenager I used to play a lot of jazz guitar.«

Bastian Zimmermann lives in Munich and works freelance in the areas of music and performance. As a dramaturge, he works with artists such as the soloist ensemble Kaleidoskop, Yael Ronen and Neo Hülcker. He is editor of the German speaking magazine Positionen – Texts on Current Music and curates projects such as »Music for Hotel Bars« and the festival Music Installations Nuremberg festival. His focus is on social aspects of making music, experimental music concepts and the questioning of bourgeois structures in contemporary music. In Spring 2025 he will take over the Wolke Verlag publishing house for books on music with Patrick Becker.

playlist

24.04

My name is Sanne Krogh Groth – would you like to see my playlist?

»Music to me is… my work. I've landed in the best job in the world, where a core task is to discover new music, to learn its internal logic and aesthetics, who created it, and why. I'm a music researcher and have just returned from the island of Java in Indonesia with my research partner and husband Nils, where we've been visiting experimental musicians in Yogyakarta – artists we've now followed for seven years.
One recurring theme is the trance/horse dance jathilan (or jaranan), which several of the artists have introduced us to. Jathilan is on one hand an old Javanese ritual, and on the other hand a contemporary (village) culture in full development. There is no single historically 'correct' jathilan. It's a practice that follows an old spiritual ritual, but is also open to current Indonesian influences.

The playlist consists of three tracks by Senyawa, Gabber Modus Operandi, and Raja Kirik, all of whom have incorporated the ritual into their music. The fourth track was supposed to be a 'traditional' jathilan, but as far as I know, no such recording exists on Spotify. Instead, I found a related jaranan piece that includes a dangdut song – an ultra-popular genre that is often performed as part of a jathilan event. The final track is one of the most popular dangdut songs at the moment.«

Sanne Krogh Groth is Associate Professor of Musicology at Lund University, Sweden, where she conducts research on electronic music and sound art, currently with a focus on Indonesia. Sanne was editor-in-chief of Seismograf from 2011–2019. In 2015, she established Seismograf Peer, which she is still the managing editor of.

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24.04

My name is Liza Sirenko – would you like to see my playlist?

»For me, music is work and a way to escape it. Music is the fanciest way of communication and therefore the most delicious food for analysis. It is what prolongs your feeling for longer than you can physically hold. Music is something after which you say: 'I’m glad you didn’t use words'. After all, it’s something that makes your commute or chores shorter, and this time-controlling function is the very first and foremost mystery I love about it.«

Liza Sirenko is a music theorist and music critic from Kharkiv, Ukraine. She is a co-founder and board member of the Ukrainian media about classical music The Claquers. She is a former Fulbright Visiting Scholar at the Graduate Center, CUNY (New York, USA), and a graduate of National Music Academy of Ukraine (Kyiv, Ukraine). Her current interests include processes in the classical music industry, contemporary opera in Ukraine, and a role of postcolonial moves in these. Liza is a former PR Director of the Kyiv Symphony Orchestra, currently working as a Program Officer at the Goethe-Institut Ukraine.